The difference between the Puritan Sabbath and the Continental Sunday should not be exaggerated, especially so far as the actual practices of churches in the Reformed tradition are in view. To be sure, at the confessional level, there are differences, although these, too, are not as substantial as sometimes maintained. The Three Forms of Unity, the confessional standards of Continental Calvinism, do treat the Sabbath much less extensively and with a somewhat different accent than the Westminster Standards. But in the main, especially beginning in the seventeenth century following the Synod of Dort, British-American Presbyterianism and Continental Calvinism became of one mind on what Sunday observance should look like: in view of the continuing validity of the fourth commandment, Sunday is to be a day of rest from our daily work, devoted primarily to the worship of God.
Richard Gaffin, “Westminster and the Sabbath” in The Westminster Confession into the…
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