The Most Helpful Statement of the Trinity and the Person of Christ

[1] Whosoever will be saved, before all things it is necessary that he hold the catholic faith; [2] Which faith unless every one do keep whole and undefiled, without doubt he shall perish everlastingly.

[3] And the catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; [4] Neither confounding the persons, nor dividing the substance. [5] For there is one person of the Father, another of the Son, and another of the Holy Spirit. [6] But the Godhead of the Father, of the Son, and of the Holy Spirit is all one, the glory equal, the majesty co-eternal.
[7] Such as the Father is, such is the Son, and such is the Holy Spirit. [8] The Father uncreated, the Son uncreated, and the Holy Spirit uncreated. [9] The Father incomprehensible, the Son incomprehensible, and the Holy Spirit incomprehensible. [10] The Father eternal, the Son eternal, and the Holy Spirit eternal. [11] And yet they are not three eternals, but one eternal. [12] As also there are not three uncreated nor three incomprehensibles, but one uncreated and one incomprehensible. [13] So likewise the Father is almighty, the Son almighty, and the Holy Spirit almighty; [14] And yet they are not three almighties, but one almighty.
[15] So the Father is God, the Son is God, and the Holy Spirit is God; [16] And yet they are not three Gods, but one God. [17] So likewise the Father is Lord, the Son Lord, and the Holy Spirit Lord; [18] And yet they are not three Lords, but one Lord. [19] For like as we are compelled by the Christian truth to acknowledge every Person by himself to be God and Lord; [20] So are we forbidden by the catholic religion to say: There are three Gods or three Lords.
[21] The Father is made of none, neither created nor begotten. [22] The Son is of the Father alone; not made nor created, but begotten. [23] The Holy Spirit is of the Father and of the Son; neither made, nor created, nor begotten, but proceeding. [24] So there is one Father, not three Fathers; one Son, not three Sons; one Holy Spirit, not three Holy Spirits. [25] And in this Trinity none is before, or after another; none is greater, or less than another. [26] But the whole three persons are co-eternal, and co-equal. [27] So that in all things, as said before, the Unity in Trinity and the Trinity in Unity is to be worshipped. [28] He therefore that will be saved must thus think of the Trinity.

[29] Furthermore it is necessary to everlasting salvation that he also believe rightly the incarnation of our Lord Jesus Christ. [30] For the right faith is that we believe and confess that our Lord Jesus Christ, the Son of God, is God and man. 

[31] God of the substance of the Father, begotten before the worlds; and man of the substance of His mother, born in the world. [32] Perfect God and perfect man, of a reasonable soul and human flesh subsisting. [33] Equal to the Father as touching His Godhead, and inferior to the Father as touching His manhood.

[34] Who, although He is God and man, yet He is not two, but one Christ. [35] One, not by conversion of the Godhead into flesh, but by taking of the manhood into God. [36] One altogether, not by confusion of substance, but by unity of person. [37] For as the reasonable soul and flesh is one man, so God and man is one Christ; [38] Who suffered for our salvation, descended into hell, rose again the third day from the dead; [39] He ascended into heaven, He sits on the right hand of the Father, God Almighty; [40] From there He shall come to judge the living and the dead. [41] At whose coming all men shall rise again with their bodies; [42] And shall give account of their own works. [43] And they that have done good shall go into life everlasting, and they that have done evil into everlasting fire.
[44] This is the catholic faith, which unless a man believe faithfully, he cannot be saved.

The Athanasian Creed, early 6th century.

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